A few years back I was asked to write a short reflection on being a radical historian for a special issue of Radical History Review. Rather than tackle the task in a direct fashion, speaking directly to issues that I have written about in my work, I attempted to do something more and less radical: essentially free or liberally (nothing is free) associating my commentary from ideas connecting The New Republic to a tee-shirt. What anyone made of this is anyone’s guess, but for a while it was the first thing that came up if one googled my name, leading to some curious responses occasionally. One student came up to tell me he had read my article about Marxism. " You’re not a Marxist are you?" he admonished. He seemed somewhat crestfallen. Oh well.
I have added the two epigraphs, which I wish I had
thought of using in the original.
“I don’t want to join any organization that will accept me as a member.”
– Groucho Marx
“I am not a Marxist.”
– Karl Marx
I don’t read The New Republic. Honest.
I’m a Nation reader. I have had my moments of doubt. I wanted Cockburn to keep his two pages; I
may have even preferred the old format – less like The New Republic. The Nation can be dry, and sometimes I
thank whomever (sure, I’m an atheist) for Katha Pollitt, whose “Subject to
Debate” I find refreshing, though I have spent too many hours wondering who
that “Last Marxist” might be.
I happened to be given a
recent issue of The New Republic. Likely story, I know, but a friend (one in
spite of the fact that he evidently subscribes) had received two copies and
gave me one. He wasn’t trying to recruit
me. I don’t need to reveal his name. He
doesn’t need to be ferreted out and chastised for his lapse (I believe he is
still a radical, also, in spite of his magazine subscriptions). Perhaps, I reassure myself, he gets the
journal to find out what less radical people are thinking,
to fashion his own counterpoint. Perhaps I should do that – hey, take me to the
shrink! He just gave it to me as I was leaving his place and I took it
home. I swear.
So I read the thing. No Sean Wilentz in a starring role swearing
allegiance to the Chief – that’s a relief.
A rather Wieseltier-like proclamation about the needs for nuclear
deterrence, which had been one of the things in my old CND membership days (I
did pay my membership while I lived in
OK, so there is nothing new, it seems to me, about
these bourgeois bohemians. Seems they’ve
been around as long as I’ve been reading (or listening on the car tape player
to) Somerset Maugham. Historians,
reveling in their artisanal, pre-industrial work habits and their moral
economy, have been card-carrying members of Bobo-dom for a while. Was Engels proto-Bobo? I ask myself.
But Wolfe made some interesting points in linking the
author of the work, David Brooks, to other neo-conservatives, and in
highlighting a new trend among neo-cons towards the humorous. This trend I’ve certainly missed (NRA
members, welfare reform and death penalty advocates don’t make great humorists
in my book, not unless I’m trying out the well-worn tool of Byrony). But, more importantly for me, Wolfe claims
that leftists take themselves too seriously, and only partake in “pious
sermonizing, bureaucratic obfuscation, and old-folks resignation.” He twists the knife further: “One cannot find
a single interesting radical nonfiction writer in
Perhaps with regard to a lack of humor, Wolfe may have
a point (though Michael Moore’s “vote-for-a-shrub” campaign might be worth a
look). Certainly, historians on the left are not known for provoking
roll-in-the-aisle laughter. Shouldn’t we be writing books that borrow liberally
from the much-mourned Ian Dury (“Dance of the Screamers” is a must for any self-respecting
social theorist) and G.V. Desani (whose Hatterr delineates for us a post-modern
landscape), or that receive “instant karma” from the most pretentious of 1970s
British rock. At this point, I might
possibly mention my own book (Inside Out,
Outside In: Essays in Comparative History from Macmillan), but that would
be too crass.
Recently, one historian was
seen by another in
Of course, I hear from the
wings, who can laugh at the kinds of things that have been done unto the less
fortunate people of this world – torture, rape, maiming, murder, and so on
throughout the annals of modern history? Quite simply, no
one. But surely, we can laugh at ourselves when we endeavor to place
ourselves above and beyond these things; at the ways we immunize ourselves from
complicity through our “objectivity”; at our notions of agency, that may have a
stronger relationship to the concept of property than we would like to admit;
at the irony of our radicalism, nurtured in jobs for life (we hope) working and
consuming within the belly of the corporate beast. One of the bad guys in
history, machine boss Richard Croker, once accused reformers, “who sometimes
seem not to know that they live on graft,” of hypocrisy. And I was just beginning to get over my
military-industrial complex!
Marxism is dead, they say,
killed by the fall of the Berlin Wall. Au contraire. Stifling, bureaucratic Marxism may well be
dead. And good luck to it, as Banarrji
would say. Now we can get down to the comic and liberating Marx – that theorist
who could puncture the pretensions of the mighty with one flick of the quill. Marx may be “only a bloody cod,” but he’s one
of the best we’ve got.
Many years ago, when
© Rob Gregg, 2004